Results for 'Kwasi Owusu Boadi'

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  1.  48
    Factors affecting the choice of cooking fuel, cooking place and respiratory health in the Accra metropolitan area, Ghana.Kwasi Owusu Boadi & Markku Kuitunen - 2006 - Journal of Biosocial Science 38 (3):403.
    Indoor air pollution resulting from the combustion of solid fuels has been identified as a major health threat in the developing world. This study examines how the choice of cooking fuel, place of cooking and behavioural risk factors affect respiratory health infections in Accra, Ghana. About 65·3% of respondents use charcoal and 4·2% use unprocessed wood. A total of 241 (25·4%) respondents who cook had had respiratory health symptoms in the two weeks preceding the study. Household socioeconomic status and educational (...)
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  2. On the idea of a global ethic.Kwasi Wiredu - 2005 - Journal of Global Ethics 1 (1):45 – 51.
    Two different kinds of rules are needed in the regulation of human conduct in the sphere of global interaction. There is a need for global ethics and also a need for a global ethic. The first exists but needs reinforcement. The second also exists but not sufficiently widely and therefore needs a fashioning out in some contexts. Because ethics and an ethic are grammatically cognate and are both concerned with behavior, it is easy to conflate the two. Accordingly, clarity will (...)
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  3.  33
    An Empirical Study on Construction Process Corruption Susceptibility: A Vignette of International Expertise.Emmanuel Kingsford Owusu, Albert P. C. Chan, Ming Shan & Erika Pärn - 2020 - Science and Engineering Ethics 26 (1):325-349.
    Construction process stages are argued to be vulnerable to the prevalence of corrupt practices. However, the validity of this argument has not been empirically explored in the extant literature of construction management. Therefore, this study examines the stages of the construction process susceptibility to corruption and its most prominent forms of corrupt activities. A total of forty-four project-related professionals were involved in an expert survey to assess such susceptibilities and the criticality of the identified corrupt activities at each stage. A (...)
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  4.  32
    Towards Understanding Stakeholder Salience Transition and Relational Approach to ‘Better’ Corporate Social Responsibility: A Case for a Proposed Model in Practice.Michael O. Erdiaw-Kwasie, Khorshed Alam & Md Shahiduzzaman - 2017 - Journal of Business Ethics 144 (1):85-101.
    Management and business literature affirm the role played by stakeholders in corporate social responsibility practices as crucial, but what constitutes a true business–society partnership remains relatively unexplored. This paper aims to improve scholarly and management understanding beyond the usual managers’ perceptions on salience attributes, to include how stakeholders can acquire missing attributes to inform a meaningful partnership. In doing this, a model is proposed which conceptualises CSR practices and outcomes within the frameworks of stakeholder salience via empowerment, sustainable corporate social (...)
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  5.  26
    Ethical implications of the widespread use of informal mHealth methods in Ghana.Samuel Asiedu Owusu - 2024 - Journal of Medical Ethics 50 (8):563-568.
    BackgroundInformal mHealth is widely used by community health nurses in Ghana to extend healthcare delivery services to clients who otherwise might have been excluded from formal health systems or would experience significant barriers in their quest to access formal health services. The nurses use their private mobile phones or devices to make calls to their clients, health volunteers, colleagues or superiors. These phone calls are also reciprocal in nature. Besides, the parties exchange or share other health data and information through (...)
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  6. Person and Community: Ghanaian Philosophical Studies I.Kwasi Wiredu & Kwame Gyekye (eds.) - 1992 - Washington, DC: Council for Research in Values and Philosophy.
  7. The moral foundations of an African culture.Kwasi Wiredu - 2003 - In P. H. Coetzee & A. P. J. Roux, Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press. pp. 287.
     
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  8.  20
    Existential Sentences in Akan.L. A. Boadi - 1971 - Foundations of Language 7 (1):19-29.
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  9. some Comments On Contemporary African.Kwasi Wiredu - 2003 - Florida Philosophical Review 3 (1):91-96.
  10.  39
    Causal Factors of Corruption in Construction Project Management: An Overview.Emmanuel Kingsford Owusu, Albert P. C. Chan & Ming Shan - 2019 - Science and Engineering Ethics 25 (1):1-31.
    The development of efficient and strategic anti-corruption measures can be better achieved if a deeper understanding and identification of the causes of corruption are established. Over the past years, many studies have been devoted to the research of corruption in construction management. This has resulted in a significant increase in the body of knowledge on the subject matter, including the causative factors triggering these corrupt practices. However, an apropos systematic assessment of both past and current studies on the subject matter (...)
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  11. Cultural universals and particulars: an African perspective.Kwasi Wiredu - 1996 - Bloomington: Indiana University Press.
    The eminent Ghanaian philosopher Kwasi Wiredu confronts the paradox that while Western cultures recoil from claims of universality, previously colonized peoples, seeking to redefine their identities, insist on cultural particularities.
  12.  34
    Reply to English and Hamme.Kwasi Wiredu - 1996 - Journal of Social Philosophy 27 (2):234-243.
  13. Democracy by Consensus: Some Conceptual Considerations.Kwasi Wiredu - 2001 - Philosophical Papers 30 (3):227-244.
    Abstract Democracy as a political system entailing multi-party competition for power is only one form of democracy. Given that democracy is government by consent, the question is whether a less adversarial system than the party system, which is bound up with majoritarian decision-making, cannot be devised. This paper contends that a system based on consensus as a decision procedure would be a democracy of just such a description. It is important to note that the kind of consensus envisaged here is (...)
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  14. The quest for moral democracy.Kwasi Agyeman - 2003 - In Josephat Obi Oguejiofor, Philosophy, democracy, and responsible governance in Africa. Enugu, Nigeria: Delta Publications. pp. 1--333.
     
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  15.  62
    On the necessity of S4.Kwasi Wiredu - 1979 - Notre Dame Journal of Formal Logic 20 (3):689-694.
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  16.  33
    Is There a Trade-Off Between Accrual-Based and Real Earnings Management Activities in the Presence of (fe) Male Auditors?Andrews Owusu, Alaa Mansour Zalata, Kamil Omoteso & Ahmed A. Elamer - 2020 - Journal of Business Ethics 175 (4):815-836.
    Prior research suggests that the presence of high-quality auditors constrains accrual-based earnings management, but it inadvertently leads to higher real activities manipulation. We investigate whether such trade-off exists between accrual-based and real earnings management activities in the presence of female or male auditors. We use a sample of UK firms for the period 2009 to 2016 and find that firms audited by female auditors do not resort to a higher-level real activities manipulation when their ability to engage in accruals management (...)
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  17. Truth and the Akan Language.Kwasi Wiredu - 1995 - In Safro Kwame, Readings in African Philosophy: An Akan Collection. University Press of America. pp. 187-191.
     
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  18. Philosophy and an African culture.Kwasi Wiredu - 1980 - New York: Cambridge University Press.
    What can philosophy contribute to African culture? What can it draw from it? Could there be a truly African philosophy that goes beyond traditional folk thought? Kwasi Wiredu tries in these essays to define and demonstrate a role for contemporary African philosophers which is distinctive but by no means parochial. He shows how they can assimilate the advances of analytical philosophy and apply them to the general social and intellectual changes associated with 'modernisation' and the transition to new national (...)
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  19.  79
    Canons of Conceptualization.Kwasi Wiredu - 1993 - The Monist 76 (4):450-476.
    In its most general sense a canon of conceptualization is an authoritative principle of thought or discourse. It may exist in explicit formulation in a text or it may be implicit in a convention of speech or even of conduct in a community united by culture, persuation or some cognate criterion. When a canon appertains to those basic modes of conceptualization called categories it may exercise the profoundest influence on life and thought, which may be all the more decisive in (...)
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  20.  34
    The state of ethical decision‐making research in accounting: A retrospective assessment from 1987 to 2022.Godfred Matthew Yaw Owusu & Gabriel Korankye - 2023 - Business Ethics, the Environment and Responsibility 32 (2):419-434.
    This study employs the bibliometric analysis approach to examine research on ethical decision-making (EDM) of accountants from 1987 to 2022. The study specifically examines the developments in EDM research and evaluates the intellectual structure of the research field. Employing citation, co-authorship, co-occurrence and bibliographic coupling analyses, bibliometric data on 908 publications from the Scopus database was analysed. The results indicate that there has been a significant increase in the rate of publication on EDM of accountants following the spate of ethical (...)
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  21.  72
    Formulating Modern Thought in African Languages: Some Theoretical Considerations.Kwasi Wiredu - 1992 - In V. Y. Mudimbe, The Surreptitious Speech: Presence Africaine and the Politics of Otherness 1947-1987. University of Chicago. pp. 301-332.
  22.  7
    ¿Existen los universales culturales?Kwasi Wiredu - 1988 - Dianoia 34:35-48.
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  23.  11
    Individual as Community Member.Kwasi Wiredu - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi, Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 318-320.
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  24.  8
    Morals.Kwasi Wiredu - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi, Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 456-457.
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  25.  11
    Order.Kwasi Wiredu - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi, Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 539-540.
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  26. (1 other version)The Concept of Truth in the Akan Language.Wiredu Kwasi - 1985 - In P. O. Bodunrin, Philosophy in Africa: trends and perspectives. Ile-Ife, Nigeria: University of Ife Press.
     
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  27.  32
    Reflections on Cultural Diversity.Kwasi Wiredu - 2005 - Diogenes 52 (1):117-128.
    A dialectical interaction exists between cultural unity and diversity. These two factors can operate for good or ill. In order to strengthen the positive factor and limit the negative, it is important to have a good conceptual grasp of the basis of the unity, as well as of the diversity of cultures. Such an understanding should facilitate dialogue in intercultural relations, dialogue that is the most rational of all ways of coexistence. This article aims to explore the underlying conceptual themes.
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  28.  4
    Plural Elohim as anyame in Psalm 82 of The Asante Twi Bible: A colonial imposition.Roland Owusu-Ansah, Kojo Okyere & Alice M. Nsiah - 2023 - HTS Theological Studies 80 (1):7.
    Postcolonial theoretical examinations on the translation of the Bible in Africa have revealed the systematic process of domination and restructuring of the worldview of Africans. The colonial agenda that coloured the missiological thrust influenced the choice of words and concepts used to translate the Scriptures. By examining the word Elohim in Psalm 82, this article highlights how this development is realised in the translation of the Asante Twi Bible. For instance, in Psalm 82, the plural Elohim has been translated as (...)
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  29. Conceptual decolonization as an imperative in contemporary African philosophy: some personal reflections.Kwasi Wiredu - 2002 - Rue Descartes 36 (2):53-64.
    Certaines notions philosophiques dans leur splendeur paraissent s’imposer à tous en Afrique. C’est ainsi que la réalité, l’existence, l’objet, la substance, la qualité, la punition… semblent avoir une extension presque universelle. Il est question pour l’auteur de contextualiser ces notions et de décoloniser mentalement les Africains qui les utilisent sans en tirer des conséquences historiques.
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  30.  35
    In service of the western World: Global citizenship education within a Ghanaian elite context.Adam Howard, Patrick Dickert, Gerald Owusu & DeVaughn Riley - 2018 - British Journal of Educational Studies 66 (4):497-514.
    This article employs postcolonial perspectives to examine the possibilities and limitations of drawing on Pan-African ideas to establish practices and meanings for global citizenship education at an elite secondary school in Ghana. In this examination, the authors explore the ways in which the school’s interventions to reinforce sameness/unity produce different understandings of global citizenship between students from different social class backgrounds. The article addresses how the school attempts to dissociate students from their native cultures for the purpose of teaching them (...)
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  31. Social Philosophy in Postcolonial Africa: Some Preliminaries Concerning Communalism and Communitarianism.Kwasi Wiredu - 2008 - South African Journal of Philosophy 27 (4):332-339.
    There is one thing about some of the first crop of post independence rulers of Africa that I admire greatly. It is their keen sense of the practical importance of philosophy. Preeminent among them were leaders like Nkrumah, Senghor, Nyerere, Awolowo, Kaunda, and Sekou Toure. Amidst the awesome exigencies of postcolonial reconstruction they still devoted considerable attention to the philosophical bases of their programs. It can be debated whether the limits of the appreciation of the relevance of theory to practice (...)
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  32.  55
    Introduction: African Philosophy in Our Time.Kwasi Wiredu - 2004 - In A Companion to African Philosophy. Malden, MA: Wiley-Blackwell. pp. 1–27.
    This chapter contains sections titled: The Postcolonial Situation Paulin Hountondji The Study of African Traditional Philosophy Mbiti and Time in Africa Contemporary African Philosophy as Comparative Philosophy The Question of Relativism Conceptual Decolonization The Concept of a Person Morality Africa's Philosopher Kings The Question of Violence The Question of Democracy Dimensions of African Philosophy.
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  33. A Companion to African Philosophy.Kwasi Wiredu (ed.) - 2004 - Malden, MA: Wiley-Blackwell.
    This volume of newly commissioned essays provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages. _ Offers a distinctive historical treatment of African philosophy. Covers all the main branches of philosophy as addressed in the African tradition. Includes accounts of pre-colonial African philosophy and contemporary political thought. _.
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  34. On defining African philosophy.Kwasi Wiredu - forthcoming - African Philosophy: The Essential Readings (New York: Paragon). Repr. In H. Nagl-Docekal and Contemporary Anglophone African Philosophy.
  35. Custom and morality: a comparative analysis of some African and Western conceptions of morals.Kwasi Wiredu - forthcoming - African Philosophy: Selected Readings, Ed. Mosley, Ag Prentice Hall: Englewood Cliffs.
  36.  88
    Conceptual Decolonization in African Philosophy: Four Essays.Kwasi Wiredu - 1995 - Ibadan, Nigeria: Hope Publications.
  37.  47
    Democracy and Consensus in African Traditional Politics: A Plea for a Non-party Polity.Kwasi Wiredu - 2000 - Polylog 2.
    Wiredu discusses the use of the consensus principle for political theory and practice in Africa. The consensus principle used to be widespread in African politics, and Wiredu elaborates on the example of the traditional political system of the Ashantis in Ghana as a possible guideline for a recommendable path for African politics. For empirical data, he draws from historical material published by British anthropologists and Ghanaian intellectuals. According to Wiredu, a non-party system based on consensus as a central principle of (...)
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  38.  58
    Second-Order Assessment of Scientific Expert Claims and Sharing Epistemic Burdens in Science Communication.George Kwasi Barimah - 2024 - Episteme 21 (2):461-477.
    When laypersons are presented with scientific information which seeks to modify their way of life, they are expected to believe, suspend belief, or reject it. Second-order assessment of scientific experts helps laypersons to make an informed decision in such situations. This is an assessment of the trustworthiness of the person making the scientific claim. In this paper I challenge the optimistic view of Anderson (2011), regarding the ease with which laypersons can perform second-order assessment of experts, by pointing out some (...)
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  39. Race and ethnicity in popular humour.Dennis Howitt & Kwame Owusu-Bempah - 2005 - In Sharon Lockyer & Michael Pickering, Beyond a joke: the limits of humour. New York: Palgrave-Macmillan. pp. 45--62.
  40.  22
    The Impact of Cultural Values on the Development of the Cultural Industry: Case of the Kente Textile Industry in Adanwomase of the Kwabre East District, Ghana.Michael Osei Asibey, Kwasi Osei Agyeman & Vivian Yeboah - 2017 - Journal of Human Values 23 (3):200-217.
    The importance of cultural enterprises to the creation of jobs, generating incomes, alleviating poverty and distributing development has long been recognized. Based on empirical research, this article adopts the convergent parallel mixed design to assess extent of influence of cultural values on the type of cultural industry established in Ghana, taking a case of the kente textile industry in Adanwomase. Adanwomase is argued to be a prominent traditional community in the printing of kente cloths in Ghana. Primary data were obtained (...)
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  41.  52
    Enhancing Informed Consent in Clinical Trials and Exploring Resistances to Disclosing Adverse Clinical Trial Results.John D. Banja & Boadie Dunlop - 2009 - American Journal of Bioethics 9 (8):39-41.
    The impression one derives from the target article on “The Duty to Disclose Adverse Clinical Trials Results” is that Liao and colleagues (2009) envision a research platform consisting only of a tea...
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  42.  21
    Connectedness between Gold and Cryptocurrencies in COVID-19 Pandemic: A Frequency-Dependent Asymmetric and Causality Analysis.Zynobia Barson, Peterson Owusu Junior, Anokye M. Adam & Emmanuel Asafo-Adjei - 2022 - Complexity 2022:1-17.
    We employ a frequency-dependent asymmetric and causality analysis to investigate the connectedness between gold and cryptocurrencies during the COVID-19 pandemic. Hence, the variational mode decomposition-based quantile regression is utilised. Findings from the study divulge that the variational mode functions at the lower quantiles are mostly significant and negative indicating that gold acts as a safe haven, a diversifier at most market conditions with insignificant coefficients, and a hedge at normal market conditions for most cryptocurrencies at various investment horizons. Particularly, hedging (...)
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  43.  23
    Free Will.Kwasi Wiredu - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi, Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 271-272.
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  44.  29
    African Religions from a Philosophical Point of View.Kwasi Wiredu - 1997 - In Charles Taliaferro & Philip L. Quinn, A Companion to Philosophy of Religion. Cambridge, Mass.: Wiley-Blackwell. pp. 34–43.
    This chapter contains sections titled: Works cited.
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  45.  10
    Attribute.Kwasi Wiredu - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi, Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 69-69.
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  46.  10
    Conduct.Kwasi Wiredu - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi, Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 143-143.
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  47.  14
    Dualism.Kwasi Wiredu - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi, Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 180-182.
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  48.  10
    Existence.Kwasi Wiredu - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi, Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 252-254.
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  49.  12
    Immortality.Kwasi Wiredu - 2021 - In V. Y. Mudimbe & Kasereka Kavwahirehi, Encyclopedia of African Religions and Philosophy. Springer Verlag. pp. 313-315.
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  50.  68
    L'empiricalisme : une philosophie africaine contemporaine.Kwasi Wiredu - 2004 - Rue Descartes n° 45-46 (3):166-178.
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